As Fouad Ajami pointed out almost a year ago in the Wall Street Journal:
It was the norm for American liberalism during the Bush years to brandish the Pew Global Attitudes survey that told of America's decline in the eyes of foreign nations. Foreigners were saying what the liberals wanted said.
These surveys, it seems:
bring findings from the world of Islam that confirm that the animus toward America has not been radically changed by the ascendancy of Mr. Obama. In the Palestinian territories, 15% have a favorable view of the U.S. while 82% have an unfavorable view. The Obama speech in Ankara didn't seem to help in Turkey, where the favorables are 14% and those unreconciled, 69%. In Egypt, a country that's reaped nearly 40 years of American aid, things stayed roughly the same: 27% have a favorable view of the U.S. while 70% do not. In Pakistan, a place of great consequence for American power, our standing has deteriorated: The unfavorables rose from 63% in 2008 to 68% this year [2009].
There is little Mr. Obama can do about this disenchantment. He can't journey to Turkey to tell its Islamist leaders and political class that a decade of anti-American scapegoating is all forgiven and was the product of American policies—he has already done that. He can't journey to Cairo to tell the fabled "Arab street" that the Iraq war was a wasted war of choice, and that America earned the malice that came its way from Arab lands—he has already done that as well. He can't tell Muslims that America is not at war with Islam—he, like his predecessor, has said that time and again.
So, what's the problem? According to to Ajami, part of the problem is Obama's "great moral lapse."
We had once taken to the foreign world that quintessential American difference—the belief in liberty, a needed innocence to play off against the settled and complacent ways of older nations. The Obama approach is different.
Steeped in an overarching idea of American guilt, Mr. Obama and his lieutenants offered nothing less than a doctrine, and a policy, of American penance. No one told Mr. Obama that the Islamic world, where American power is engaged and so dangerously exposed, it is considered bad form, nay a great moral lapse, to speak ill of one's own tribe when in the midst, and in the lands, of others.
The crowd may have applauded the cavalier way the new steward of American power referred to his predecessor, but in the privacy of their own language they doubtless wondered about his character and his fidelity. "My brother and I against my cousin, my cousin and I against the stranger," goes one of the Arab world's most honored maxims. The stranger who came into their midst and spoke badly of his own was destined to become an object of suspicion.
And besides, as one Saudi academic told Ajami: "He talks too much."
America has noticed that too.
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